The Anger of the Obamas

Ed Kaitz reflects on Obama's anger:

In Bayou country I lived on boats and in doublewide trailers, and like the rest of the Vietnamese refugees, I shopped at Wal-Mart and ate a lot of rice. When they arrived in Louisiana the refugees had no money (the money that they had was used to bribe their way out of Vietnam and into refugee camps in Thailand), few friends, and a mostly unfriendly and suspicious local population.

They did however have strong families, a strong work ethic, and the "Audacity of Hope." Within a generation, with little or no knowledge of English, the Vietnamese had achieved dominance in the fishing industry there and their children were already achieving the top SAT scores in the state.

While I had been fishing my new black friend had been working as a prison psychologist in Missouri, and he was pursuing a higher degree in psychology. He was interested in my story, and after about an hour getting to know each other I asked him point blank why these Vietnamese refugees, with no money, friends, or knowledge of the language could be, within a generation, so successful. I also asked him why it was so difficult to convince young black men to abandon the streets and take advantage of the same kinds of opportunities that the Vietnamese had recently embraced.

His answer, only a few words, not only floored me but became sort of a razor that has allowed me ever since to slice through all of the rhetoric regarding race relations that Democrats shovel our way during election season:

"We're owed and they aren't."

In short, he concluded, "they're hungry and we think we're owed. It's crushing us, and as long as we think we're owed we're going nowhere."
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I managed to get a job on campus teaching expository writing to minority students who had been accepted provisionally into the university on an affirmative action program. And although I never met him, Ward Churchill, in addition to teaching in the ethnic studies department, helped to develop and organize the minority writing program.

The job paid most of my bills, but what I witnessed there was absolutely horrifying. The students were encouraged to write essays attacking the white establishment from every conceivable angle and in addition to defend affirmative action and other government programs. Of the hundreds of papers that I read, there was not one original contribution to the problem of black mobility that strayed from the party line.

The irony of it all however is that the "white establishment" managed to get them into the college and pay their entire tuition. Instead of being encouraged to study international affairs, classical or modern languages, philosophy or art, most of these students became ethnic studies or sociology majors because it allowed them to remain in disciplines whose orientation justified their existence at the university. In short, it became a vicious cycle.

There was a student there I'll never forget. He was plucked out of the projects in Denver and given a free ride to the university. One day in my office he told me that his mother had said the following to him: "M.J., they owe you this. White people at that university owe you this." M.J.'s experience at the university was a glorious fulfillment of his mother's angst.

There were black student organizations and other clubs that "facilitated" the minority student's experience on the majority white and "racist" campus, in addition to a plethora of faculty members, both white and black, who encouraged the same animus toward the white establishment. While adding to their own bona fides as part of the trendy Left, these "facilitators" supplied M.J. with everything he needed to quench his and his mother's anger, but nothing in the way of advice about how to succeed in college. No one, in short, had told M.J. that he needed to study. But since he was "owed" everything, why put out any effort on his own?
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During my time teaching in the writing program, I watched Asians get transformed via leftist doublespeak from "minorities" to "model minorities" to "they're not minorities" in precise rhythm to their fortunes in business and education. Asians were "minorities" when they were struggling in this country, but they became "model minorities" when they achieved success. Keep in mind "model minority" did not mean what most of us think it means, i.e., something to emulate. "Model minority" meant that Asians had certain cultural advantages, such as a strong family tradition and a culture of scholarship that the black community lacked.

To suggest that intact families and a philosophy of self-reliance could be the ticket to success would have undermined the entire angst establishment. Because of this it was improper to use Asian success as a model. The contortions the left exercised in order to defend this ridiculous thesis helped to pave the way for the elimination of Asians altogether from the status of "minority."

This whole process took only a few years.

It is instructive to look to Michelle Obama's Princeton Thesis. As I was entering Princeton not long after she left it, I can attest that the campus bent over backwards to accomodate every whim and need of every student, and was especially sensitive to making minority students feel welcome. And yet, she wrote:

"My experiences at Princeton have made me far more aware of my 'blackness' than ever before," the future Mrs. Obama wrote in her thesis introduction. "I have found that at Princeton, no matter how liberal and open-minded some of my white professors and classmates try to be toward me, I sometimes feel like a visitor on campus; as if I really don't belong. Regardless of the circumstances underwhich I interact with whites at Princeton, it often seems as if, to them, I will always be black first and a student second."

If anything, this is an indictment of affirmative action programs, because then no matter how well a minority student does, they will always feel like just part of a quota.

However I will also add that I'm not sure what she expected, as I also feel like a "visitor" on campus, though I wasn't a minority! This feeling has to do with the fact that as a student, one feels like a temporary 4-year visitor compared with the seemingly tradition-entrenched alums, but then as an alum, one feels a visitor to a campus "owned" 24/7 by the current crop of undergrads!

The 1985 thesis provides a trove of Michelle Obama's thoughts as a young woman, with many of the paper's statements describing the student's world as seen through a race-based prism.

"In defining the concept of identification or the ability to identify with the black community," the Princeton student wrote, "I based my definition on the premise that there is a distinctive black culture very different from white culture." Other thesis statements specifically pointed to what was seen by the future Mrs. Obama as racially insensitive practices in a university system populated with mostly Caucasian educators and students: "Predominately white universities like Princeton are socially and academically designed to cater to the needs of the white students comprising the bulk of their enrollments."

Now that's pure nonsense! As a white student, I have no idea what special "white" needs I had that the university catered to.

To research her thesis, the future Mrs. Obama sent an 18-question survey to a sampling of 400 black Princeton graduates...

Just under 90 alums responded to the questionnaires (for a response rate of approximately 22 percent) and the conclusions were not what she expected. "I hoped that these findings would help me conclude that despite the high degree of identification with whites as a result of the educational and occupational path that black Princeton alumni follow, the alumni would still maintain a certain level of identification with the black community. However, these findings do not support this possibility."

So in other words, unlike the Obamas, most of the other black alumni of Princeton did not leave university feeling angry and alienated -- they did not see everything through the prism of race.

Obama writes that the path she chose by attending Princeton would likely lead to her "further integration and/or assimilation into a white cultural and social structure that will only allow me to remain on the periphery of society; never becoming a full participant."

Interestingly, while remaining on the periphery,

According to the couple’s 2006 income tax return, Michelle's salary was $273,618 from the University of Chicago Hospitals, while he had a salary of $157,082 from the United States Senate. The total Obama income, however, was $991,296 including $51,200 she earned as a member of the board of directors of TreeHouse Foods, plus investments and royalties from his books.

Wretched whining ingrates!